The so-called “Filial Correction on the Propagation of Heresies” directed towards Pope Francis and signed by 62 individuals represents the desperate complaints of a tiny group of extremist conservatives, according to We Are Church International, a coalition of 21 Catholic Church reform organizations from around the globe.
“We Are Church International has long supported Pope Francis’ efforts to emphasize our Church’s mission of caring for those who are hurting,” said Sigrid Grabmeier, of Germany, Chair of We Are Church International. “These 62 self-identified ‘scholars’ are far out of the mainstream of the Church. They seem to want to take our Church back to some ideal time when everyone lived by their rules. The reality is that time never existed!”
Grabmeier continued, “These people have been harassing Pope Francis for years, and seem to be very frustrated that he has not responded to their attacks. Instead, he has turned the other cheek, and continued to focus on listening to the needs of the people, and trying to reform a very broken governance system in the Church. We believe these are the correct priorities.”
We Are Church International is rooted in a commitment to a Catholic Church that evolves to ensure the Gospel can be made accessible to peoples of all times and cultures. “A Church that is inflexible and refuses to change will wither and die,” said Grabmeier. “A Church that excludes and condemns is the antithesis of Jesus Christ.”
We Are Church International and its member organizations expressed their ongoing commitment to further the development of new structures and governance methods in the Catholic Church, so that more of the Baptized can shape Church policy and dogma. “It is not only the Bishops, the Cardinals and the Pope who hold truth,” said Grabmeier. “All of the people of the Church have important and vital experience of the Divine, and that is what should shape our teachings. We the people are the ones who know the realities of marriage and divorce, of yearning to be a full member of our faith community without condemnation, of what the struggle to interpret Church teaching in the reality of life feels like. Those who signed this terrible document do not seem to know, or perhaps they do not care. This document is bad theology, it is harmful to our Church, and it is harmful to the people of God.”
Contact: Marianne Duddy-Burke,
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We Are Church International (IMWAC) founded in Rome in 1996, is a global coalition of national church reform groups. It is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.
We Are Church International welcome the appointment of Archbishop Luis Ladaria SJ as the new Head of the CDF hoping he will introduce transparency, justice and compassion in the CDF. The decision on a change at the top of the CDF is also seen as progress in reform of the curia. Nevertheless We Are Church International states: “The Vatican curia devotes too much energy to protect and preserve institutional power. This will only change when there is a full blossoming of laypeople and especially women’s involvement in the church and its mission. Substantive change in our Church is urgently needed.” We are Church international calls on the new prefect to rescind all sanctions against theologians as a sign of a new era of justice in the Church and to open and support the vivid exchange on theological positions without ban of thinking.
After the Vatican’s first ever Auditor General, Libero Milone, has resigned suddenly, We Are Church International asks if the Vatican can at all be reformed in a slow step-by-step way. The former Head of Deloitte in Italy was just 2 years into his 5 year term to audit the Vatican’s finances. No reason was given for his sudden departure. The search for his replacement has just begun. It appears that the curia in the Vatican have managed to dump any financial reforms:
Reform-minded people need to change their conversation about church reform. Otherwise they end up either talking to themselves or simply repeating what everyone else has been saying for the past ten years. Changing the conversation means looking at church life in new ways and developing new strategies and patterns for church life today and tomorrow. It means thinking creatively and asking challenging and deeper questions….