We Are Church International very critical about Trump orders

[ Italian ]

Halting and undermining the refugees, the immigrants, the Muslims, seeing social diversity as cause for fear, attacking the religious liberty, and building a US-Mexico border wall are offences to all of humanity.

We, We Are Church International, are deeply concerned as Christians, and as humans and we strongly speak out against this blatant disregard for human rights.

We speak with the same words of our sisters and brothers in USA, especially those of the Leadership Conference of Women Religious (LCWR) and of Pax Christi. They affirm the “God's call to welcome the stranger (Mt. 25:35) and to care for those most in need (Mt 25:40)”. They affirm “We need a country where people feel safe, welcomed, and know the only prerequisite for their rights is being human”

We are convinced, according to the Gospel, that people all over the world, no matter their skin colour, or religion, or social conditions, or country of origin, or sexual orientations are brothers and sisters, and that we must have compassion and take responsibility for each other.

We are committed to the vision of justice that trumps hate and builds bridges instead of walls.

We proclaim peace and justice first, for all the people of the world.

Rome, February 2017

This weekend proved to be a dark moment in U.S. history. The executive order to turn away refugees and to close our nation to those, particularly Muslims, fleeing violence, oppression and persecution is contrary to both Catholic and American values.  Have we not repeated the disastrous decisions of those in the past who turned away other people fleeing violence, leaving certain ethnicities and religions marginalized and excluded? We Catholics know that history well, for, like others, we have been on the other side of such decisions.

These actions impose a sweeping and immediate halt on migrants and refugees from several countries, people who are suffering, fleeing for their lives. Their design and implementation have been rushed, chaotic, cruel and oblivious to the realities that will produce enduring security for the United States. They have left people holding valid visas and other proper documents detained in our airports, sent back to the places some were fleeing or not allowed to board planes headed here. Only at the eleventh hour did a federal judge intervene to suspend this unjust action.

An hour before the start there was standing room only! 1,000 arrived to celebrate Fr Tony Flannery's 70th birthday and his over 40 years of service to our church. Fr Willie Cummins from Ennistymon joined Fr Tony on the altar. A choir assembled specially for this occasion sang out loud to the heavens. Noírín Ní Riain enchanted us with her singing and especially her song for Tony!

The mass started spot on 2.30pm. Tony gave General Absolution to all assembled (a big screen outside had as many watching as were packed inside Killimordaly Community Centre). In his homily Tony said nit was time for believing communities to recover the Eucharist for themselves. Everyone was invited to receive communion as a statement of love for all.

In the leaflet welcoming all Tony set out the main issues between him and the Vatican:

* Priesthood: The first thing the Congregation for the Doctrine of the Faith (CDF) in the Vatican objected to was an article which I wrote in the height of the clerical sex abuse crisis here in Ireland. I said in that article that I believed the priesthood as we have it now is not as Christ would want it. In the context in which I was writing, that seemed an obvious statement to make. But, taken out of context, and sitting in a desk in the CDF, they considered it heresy.

* Catholic Teaching on Relationships and sexuality: The CDF objected to some things I had written about issues around artificial contraception, and the teaching on homosexuality. I had said, and written, many times over the years that I regarded the document issued by Pope Paul Vl forbidding all forms of artificial contraception under pain of serious sin to be wrong. The CDF demanded that I state publicly that I fully accepted that teaching. Equally I had difficulty with teaching that described people of a homosexual orientation as in a 'disordered state', and that all homosexual acts were 'intrinsically evil'. Again they demanded that I state publicly that I accepted their views on all this. I could not do that.